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The Prologue

Many great teachings have been given to us through the Law and the Prophets and the others[a] that followed them, and for these we should praise Israel for instruction and wisdom. Now those who read them must not only themselves understand them but must also as lovers of learning be able through both speaking and writing to help the outsiders. So my grandfather Jesus, who had devoted himself especially to the reading of the Law and the Prophets 10 and the other books of our ancestors 11 and had acquired considerable proficiency in them, 12 was himself also led to write something pertaining to instruction and wisdom, 13 so that by becoming familiar also with his book[b] those who love learning 14 might make even greater progress in living according to the law.

15 You are invited, therefore, 17 to read it 16 with goodwill and attention 18 and to be indulgent 19 in cases where we may seem 20 to have rendered some phrases imperfectly, despite our diligent labor in translating. 21–22 For what was originally expressed in Hebrew does not have exactly the same effect when translated into another language. 23 Not only this book, 24 but even the Law itself, the Prophets,[c] 25 and the rest of the books 26 differ not a little when read in the original.

27 In the thirty-eighth year of the reign of Euergetes, 28 when I came to Egypt and stayed for some time, 29 I found a copy affording[d] no little instruction. 30 It seemed highly necessary that I should myself devote some diligence and labor to the translation of this book. 31–32 During that time I have applied my skill day and night 33 to complete and publish the book 34 for those living abroad who wish to gain learning and are 35 preparing 36 to live according to the law.(A)

In Praise of Wisdom

All wisdom is from the Lord,
    and with him it remains forever.(B)
The sand of the sea, the drops of rain,
    and the days of eternity—who can count them?(C)
The height of heaven, the breadth of the earth,
    the abyss, and wisdom[e]—who can search them out?(D)
Wisdom was created before all things
    and prudent understanding from eternity.[f](E)
The root of wisdom—to whom has it been revealed?
    Her subtleties—who knows them?[g](F)
There is but one who is wise, greatly to be feared,
    seated upon his throne: the Lord.
It is he who created her;
    he saw her and took her measure;
    he poured her out upon all his works,
10 upon all the living according to his gift;
    he lavished her upon those who love him.[h](G)

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Footnotes

  1. P.2 Or other books
  2. P.13 Gk with these things
  3. P.24 Gk prophecies
  4. P.29 Other ancient authorities read found opportunity for
  5. 1.3 Other ancient authorities read the depth of the abyss
  6. 1.4 Other ancient authorities add as 1.5: The source of wisdom is God’s word in the highest heaven, and her ways are the eternal commandments.
  7. 1.6 Other ancient authorities add as 1.7: The knowledge of wisdom—to whom was it manifested? And her abundant experience—who has understood it?
  8. 1.10 Other ancient authorities add Love of the Lord is glorious wisdom; to those to whom he appears he apportions her, that they may see him.

James Killed and Peter Imprisoned

12 About that time King Herod laid violent hands upon some who belonged to the church. He had James, the brother of John, killed with the sword.(A) After he saw that it pleased the Jews, he proceeded to arrest Peter also. (This was during the Festival of Unleavened Bread.)(B) When he had seized him, he put him in prison and handed him over to four squads of soldiers to guard him, intending to bring him out to the people after the Passover. While Peter was kept in prison, the church prayed fervently to God for him.(C)

Peter Delivered from Prison

The very night before Herod was going to bring him out, Peter, bound with two chains, was sleeping between two soldiers, while guards in front of the door were keeping watch over the prison.(D) Suddenly an angel of the Lord appeared, and a light shone in the cell. He tapped Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his wrists.(E) The angel said to him, “Fasten your belt and put on your sandals.” He did so. Then he said to him, “Wrap your cloak around you and follow me.” Peter[a] went out and followed him; he did not realize that what was happening with the angel’s help was real; he thought he was seeing a vision.(F) 10 After they had passed the first and the second guard, they came before the iron gate leading into the city. It opened for them of its own accord, and they went outside and walked along a lane, when suddenly the angel left him.(G) 11 Then Peter came to himself and said, “Now I am sure that the Lord has sent his angel and rescued me from the hands of Herod and from all that the Jewish people were expecting.”(H)

12 As soon as he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many had gathered and were praying.(I) 13 When he knocked at the outer gate, a maid named Rhoda came to answer.(J) 14 On recognizing Peter’s voice, she was so overjoyed that, instead of opening the gate, she ran in and announced that Peter was standing at the gate.(K) 15 They said to her, “You are out of your mind!” But she insisted that it was so. They said, “It is his angel.”(L) 16 Meanwhile Peter continued knocking, and when they opened the gate they saw him and were amazed. 17 He motioned to them with his hand to be silent and described for them how the Lord had brought him out of the prison. And he added, “Tell this to James and to the brothers and sisters.” Then he left and went to another place.(M)

18 When morning came, there was no small commotion among the soldiers over what had become of Peter. 19 When Herod had searched for him and could not find him, he examined the guards and ordered them to be put to death. Then he went down from Judea to Caesarea and stayed there.(N)

The Death of Herod

20 Now Herod[b] was angry with the people of Tyre and Sidon. So they came to him in a body, and after winning over Blastus, the king’s personal attendant, they asked for a reconciliation, because their country depended on the king’s country for food.(O) 21 On an appointed day Herod put on his royal robes, took his seat on the platform, and delivered a public address to them. 22 The people kept shouting, “The voice of a god and not of a mortal!” 23 And immediately, because he had not given the glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.(P)

24 But the word of God continued to advance and gain adherents.(Q)

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Footnotes

  1. 12.9 Gk He
  2. 12.20 Gk he

Fear of the Lord Is True Wisdom

11 The fear of the Lord is glory and exultation
    and gladness and a crown of rejoicing.(A)
12 The fear of the Lord delights the heart
    and gives gladness and joy and long life.[a](B)
13 Those who fear the Lord will have a happy end;
    on the day of their death they will be blessed.(C)

14 To fear the Lord is the beginning of wisdom;
    she is created with the faithful in the womb.(D)
15 She made[b] among humans an eternal foundation,
    and among their descendants she will abide faithfully.
16 To fear the Lord is fullness of wisdom;
    she inebriates mortals with her fruits;(E)
17 she fills their[c] whole house with desirable goods
    and their[d] storehouses with her produce.
18 The fear of the Lord is the crown of wisdom,
    making peace and perfect health to flourish.[e](F)
19 She rained down knowledge and discerning comprehension,
    and she heightened the glory of those who held her fast.(G)
20 To fear the Lord is the root of wisdom,
    and her branches are long life.[f](H)

22 Unjust anger cannot be justified,
    for anger tips the scale to one’s ruin.(I)
23 Those who are patient stay calm until the right moment,
    and then cheerfulness comes back to them.(J)
24 They hold back their words until the right moment,
    and then the lips of many tell of their good sense.(K)

25 In the treasuries of wisdom is insightful analogy,
    but godliness is an abomination to a sinner.
26 If you desire wisdom, keep the commandments,
    and the Lord will lavish her upon you.(L)
27 For the fear of the Lord is wisdom and discipline;
    fidelity and humility are his delight.(M)

28 Do not disobey the fear of the Lord;
    do not approach him with a divided mind.(N)
29 Do not be a hypocrite before others,
    and keep watch over your lips.(O)
30 Do not exalt yourself, or you may fall
    and bring dishonor upon yourself.
The Lord will reveal your secrets
    and overthrow you before the whole congregation,
because you did not come in the fear of the Lord,
    and your heart was full of deceit.(P)

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Footnotes

  1. 1.12 Other ancient authorities add The fear of the Lord is a gift from the Lord; also for love he makes firm paths.
  2. 1.15 Gk made as a nest
  3. 1.17 Other ancient authorities read her
  4. 1.17 Other ancient authorities read her
  5. 1.18 Other ancient authorities add Both are gifts of God for peace; exultation opens out for those who love him. He saw her and took her measure.
  6. 1.20 Other ancient authorities add as 1.21: The fear of the Lord drives away sins, and where it abides, it will turn away all anger.

25 Then after completing their mission Barnabas and Saul returned to[a] Jerusalem and brought with them John, whose other name was Mark.(A)

Barnabas and Saul Commissioned

13 Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a childhood friend of Herod the ruler,[b] and Saul.(B) While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”(C) Then after fasting and praying they laid their hands on them and sent them off.(D)

The Apostles Preach in Cyprus

So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.(E) When they arrived at Salamis, they proclaimed the word of God in the Jewish synagogues. And they had John also to assist them.(F) When they had gone through the whole island as far as Paphos, they met a certain magician, a Jewish false prophet, named Bar-Jesus.(G) He was with the proconsul, Sergius Paulus, an intelligent man who summoned Barnabas and Saul and wanted to hear the word of God.(H) But the magician Elymas (for that is the translation of his name) opposed them and tried to turn the proconsul away from the faith.(I) But Saul, also known as Paul, filled with the Holy Spirit, looked intently at him(J) 10 and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord?(K) 11 And now listen—the hand of the Lord is against you, and you will be blind for a while, unable to see the sun.” Immediately mist and darkness came over him, and he fumbled about for someone to lead him by the hand.(L) 12 When the proconsul saw what had happened, he believed, for he was astonished at the teaching about the Lord.

Footnotes

  1. 12.25 Other ancient authorities read from
  2. 13.1 Gk tetrarch